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31
Chit-chat / Re: Domain name ideas (poll)
« Last post by BalancedTryte on September 04, 2020, 04:46:39 am »
scholasticphilosophy.org is the most self-descriptive, and it doesn't have the kebab in the middle.

But PLEASE get xenforo when you get hosting because this kind of free forum software is unusable.
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Philosophy / Re: Essence Existence
« Last post by Sergeant Slim Jim on August 31, 2020, 06:48:48 pm »
That's more or less what I'm thinking my response would be, especially given that God is a being of pure act, His essence is His existence, etc.
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Chit-chat / Re: I miss the old days on this forum
« Last post by MightyFool on August 31, 2020, 05:01:29 am »
We know the problem, and we have thread on possible solutions https://classicaltheism.createaforum.com/chit-chat/domain-name-ideas/

I personally think the solution is first getting a domain name, then start spreading the forum around again (please vote!).
I posted it on Feser's open thread, and we seem to get a few new members from that.
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Introductions / Re: Hello
« Last post by MightyFool on August 31, 2020, 04:58:20 am »
Welcome! I'll check out your channel when I'm home!
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Philosophy / Re: Essence Existence
« Last post by ClassicalLiberal.Theist on August 30, 2020, 07:31:04 pm »
God doesn't exist in anything. God just exists. It is a fundemtanlly philosophical error to talk about "places" where which God exists; he does not exist here nor there or with respect to anything else, he just exists. He is existence itself.
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I too have in my early days of learning, struggled with such an objection. I think this objection stems from a lack of understanding of the actul argument. When Feser lays out the argument, he starts off with the existence of change; however, such a rhetorical move is only made in order to establish or attempt to establish the metaphysical principles act and potency. But it is not from this which he derives something that is pure act. It is the sustanence of potencys in act rather than the temporal actualization of a potency itself. For example, it is the refrigerators ability to continually actualize waters potential to be ice, rather than its ability to actualize what was once water into ice.

Now having understood this, that it is the continued actualization of potentialities rather than temporal ones, the obejction fails. If, for example, we arrive at the existence of the ontologically absolute (Which is in fact what the argument arrives at), then your objection could be stated: but why must this thing be immaterial, divinely simple, and the like? It could just as well be composed of parts but have no potentialities to actualize. But this is mistaken. Continually actualized potentialities exist in the composed, which is what the argument is seeking to eleminate; the composed wholes potentility to be whole is itself continually actualized by each part, and is therefore not really pure act; there must be something even lower, so to speak, which holds this in existence. If one follows the logic, you will arrive at something which is pure act. Not something which just has no capacity to not exist, but something which has no capacity to not exist and whos capacity is kept in existence in terms of "itself", rather than something else. Your argument would leave you with something logically necessary and of derivative existence, but the argument actually leads you to something deeper: something logically necessary and something which is of underived existence; something truly pure act.
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Philosophy / brain, passive intellect, possible intellect, etc
« Last post by Ficino on August 30, 2020, 12:11:45 pm »
I posted versions of this complex of questions on Feser's blog and on Strange Notions, so I'll post here, too, in case someone has a background in the following. I may not be formulating well, but I don't know enough yet.

what neuroscientific research programs does Thomistic faculty psychology predict will be fruitful, if any? Does Thomistic faculty psychology make predictions that can be tested empirically? In particular, does Thomistic psychology predict avenues of brain research that may shed light on the operations of the human possible and active intellect? Or is brain research irrelevant for understanding how the possible intellect and the active intellect operate? does brain research only help us better understand the passive intellect, i.e. understand how phantasmata are formed from sensory data?
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Chit-chat / Re: I miss the old days on this forum
« Last post by Ficino on August 30, 2020, 12:04:11 pm »
Yes, I haven't been on here much - not that I contributed much before. I sort of forgot about it after there were various problems with hacking etc.

Is bmiller still active anywhere? He's not in the list of members, and I haven't seen posts on Feser's blog either.
39
Philosophy / Essence Existence
« Last post by Sergeant Slim Jim on August 30, 2020, 06:29:51 am »
Hi all. I have an interesting one for you. I recently encountered someone who argued that if God exists then He is contingent upon existence. In other words, He needs a place to occupy, even if that place is existence. Now the way I understand it, God's essence is His existence, but I'm having some trouble breaking that down further into an argument this guy would understand. Does it make sense to say God exists within Himself? Is there a better way of saying that? A different argument altogether? Thanks.

For reference, here's the video where the subject was discussed: https://youtu.be/Lwno0bST0KM
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Introductions / Hello
« Last post by Sergeant Slim Jim on August 30, 2020, 06:22:51 am »
Hello everyone. I'm a Catholic YouTuber and low key philosophy and theology geek. I got here through Edward Fester's latest open comment post and I'm excited to be here. I'm looking forward to interacting with you all.
https://www.youtube.com/c/theSlimJim
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